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Press work commissioned for publication.

Work commissioned for the publication Positive HAIRitage book.

Press work commissioned during the Queens Jubilee for publication in the Argus Newspaper, Brighton.

Kopano FC Part of the History of Black Footballers "Kopano FC was formed in June 2007 by Wayne James, to form a team which would reflect the ethos of harmony and celebrating difference. Our most obvious similarity is our united love for football hence the name Kopano (Botwana translation for United). In two seasons we have trained with in excess of 90 footballers. Our third season will see us place four members of the squad through their FA LEVEL 1 in Coaching football in preparation for the expansion of the Club into further two teams. We have also completed a number of Community Events in Sussex and will be looking to carry this work into an International platform in the near future. We have an open door policy our only requirement is integrity and commitment" Wayne James

Press work commissioned during the Brighton Marathon of the elite runners for publication.

2018 Exhibition Immaterial spaces I, Royal Pavilion & Museum 2016 Exhibition Selected: Brighton Photo Biennial #bpb16 2016 Exhibition Selected: Brighton Photo Fringe #bpf16 2016 Exhibition Fashion Cities Africa: Royal Pavilion Museum 2016 Exhibition Experimental Archaeology: UOB Gallery 2015 Exhibition Inner Landscape: Onca Gallery Brighton 2015 Exhibition Son of Canaan: Pelham Street 2015 Internship Social Enterprise, London Archival photography, Royal Pavilion Museum

Performing Identity; The Politics of Diversity, and the City: June 23rd 2016, a defining moment in British history is marked on the political geography of the City of Brighton. The British referendum (Brexit) was the way in which the British vote found a way to articulate the anxieties of the unheard voices situated outside Westminster’s political centre. In that moment the invisible aberration of national differences between people was brought into plain sight. “When the history moment is right, the unconscious speaks its own mind” To All Appearances – Herbert Blau. Nationhood is a still image, in constant motion asserting itself through the palpable discomfort of the residents of this City. This project sets out to examine the performative nature of identity both as it augments and, redefines itself in the context of this political moment. See the exhibition installation in Jubilee Square here

Exhibition and book at the Royal Pavilion & Museums: The Fashion Cities Africa exhibition provided a snapshot of the diverse fashion landscape of four African cities: Casablanca, Lagos, Nairobi, and Johannesburg. To complement the exhibition the 'Look Book' documents African fashion practices in the City of Brighton & Hove. Brighton Museum & Art Gallery hosted two open call fashion shoots which invited people for the African diaspora with a 'passion for fashion' to come along and take part. The first shoot took place in the museum the second in a chosen location around the city featured here are a selection of images published in the book. The culmination of this project was a perfect combination of people contextualised by place in relation to their contemporary identity.

A film based project designed to document trades which are in their revival or their demise

A studio-based project designed to illustrate the anxieties of student life

Part of an ongoing project which illustrates the variety of courses student take.

This project was designed in response to a particular moment in the life of a building – Pelham Tower, a moment in which political, ideological and financial views collide. The high rise nature of the building stands as a metaphor for the separation between the debated ideas and views. Buildings routinely represent a kind of constancy, a monolith in the landscape and although they are adapted and changed over time this generally occurs in indeterminable increments, this is partly why the current catastrophical change is so keenly felt. As the building raises floor by floor its physicality mirrors and reinforces the hierarchical nature of its organisation. Each floor offers solace to its communities at a structural and individual level but then silos them in relation to the whole. The project title proposes outcomes for the building, firstly ‘Pelham’, refers to a tangible building as container for memory, locatable in the real world. ”TQ 31317 04902′ refers to a building of the past, an intangible which is only locatable in the virtual world by its coordinates on the earth, identity and memory are dispersed and now resides in myth.

Archive quality photographs commissioned by the Royal Pavilion & Museums, Brighton & Hove. These were from the textiles and objects collection of the Miao people of Guangdong Province, Southwest China.

*Work in progressMatterBot is a curated selection of social media and research data, it is a bespoke interactive work in the chatbot aesthetic designed to create meaningful real-world conversations and actions for positive social. This work seeks to contextualise the preceding centuries which lead to the death of George Floyd Monday 25th May 2020. Following this, the work touches on the subsequent resurgence of the Black Lives Matter movement and culminates in a call-to-action for the user in the form of subject related hashtags. This project subverts the conversational systems from its usual contemporary use, by global commercial brands using chatbots for consumer digital marketing to sell products in a light non-probing way; towards a democratic (feminist) application of the chatbot for the dissemination of information to empower individuals and to promote positive social change or wellbeing such as AI chatbot rAInbow that is trying to turn this tide of sexual violence against women in South Africa or the Walk with Yeshi bot a narrative bot designed to humanise the global water crisis from the perspective of an Ethiopian. MatterBot sits in this aesthetic; a narrative tool designed to pose the difficult questions and scenarios which have been asked many times before, but perhaps the first time they will be heard.

Haze is a virtual space, illustrated here in moving image format, designed from a curated selection of visual and audio data of the Black Lives Matter protests June 2020. The exhibition narrative is themed through three lenses; systemic racism mirrored in law enforcement; the ensuing protests that followed in the USA and the UK; and finally questions raised relating to histories and commemoration taking place in public spaces. The broad context of the narrative relates to law enforcement and issues of violence ithout impunity against the black people everyday life. This, in the form of overt racism manifest by the casual murder of George Floyd 25 05 2020, RIP. This culminates with a more pointed British question; who gets to be included in the British histories narrative? And by extension, who gets a commemorative statue in public and private spaces in order to shore up that narrative? Caution: fast moving images at 8:00 into the footage for 1 minute / to the right of the virtual reality space. To see the full work on Vimeo click here or please contact me for password.

Virtual space exhibiting AirTime - a mobile based augmented reality designed to be viwed in the uban space. The design of virtual pavilion is influenced Modernist architect Mies Van Der Rohe’s 'German national pavilion or as it became known the 'Barcelona Pavilion' built in 1929. The original building, intended as international exhibition space was dismantled some months after its completion. It was some 50 years later in 1983 that a group of Catalan architects resurrected the building from photographs and drawings in tribute to the original building which by then had become legendary. This practice is centred on the forensic reconstruction and reinterpretation of the past, into the future archives. The Barcelona Pavilion was the basis for the Virtual Pavilion for reasons of its own history and reconstruction, together with its semi-permeable nature allowing the outside into the interior space. These are both the perfect metaphors for the making of this playful space, purposed for collaborating, prototyping and for allowing new narratives into the archives. This pavilion was designed as a playful venue for meeting and collaborating to develop and prototype new work and ideas for prototyping,talks and exhibition during work-in-progress to final presentation.

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Chapter II - Documenting the making of Brighton in relation to the City's involvement with the Transatlantic Slave trade. This work is a creaive data visualisation in moving image format, designed to be viewed in immersive spaces. Its British historic point of origin at the Court of Elizabeth I, sees Brighton, West / East Africa, and the African Caribbean connected through time and place It is these latent traces of the past which finds itself secreted just under the surface of the city's history today. This work sets out to examine the silence of that history and to make a place in the archive for new voices. Spoken word Yorùbá (African people of south-western Nigeria and Benin) with English subtitles. Screenings: 2021 Brighton and Hove Council Staff, Black History Month event 2017 screened in place of silence, Edward Street 2017 screened of the sea, Phoenix Gallery To see the work on Vimeo click here please contact me for password

This film is concerned with the peripheral vision of being in one place and of viewing another. Its figures interact with the voids of a closed landscape from a singular vantage point, restricted by certain angles, certain perspectives, certain data; what remains are the fragmented glimpses of an original concept distorted by movement. The site is engulfed by the white noise of fixed reason whilst putrefied issues loiter on the wind. 2016 screened untitled, Edward Street Gallery Moving image and data Duration: 3.05 minutes works available on Vimeo here

Chapter I - This narrative of Brighton is counter to the conventional story of Brighton related to Kings and Princes and of the healing qualities of the sea. This is a story told through the lens of the historic pursuits on the high seas, of resources and contested sovereignties which gave rise to the building of Georgian England financed in part, by the largest enforced migration in history. On walking Brighton’s coastal reach, there is opportunity to contemplate the nature of Brighton's involvement in the Transatlantic slave trade. This work is designed to be viewed in immersive spaces. It is British, historic point of origin, at the Court of Elizabeth I, sees Brighton, West / East Africa, and the African Caribbean connected through time and place. It is these latent traces of the past which finds itself secreted, just under the surface of the city's history today. This work sets out to examine the silence of that history and to make a place in the archive for a new voice. To see the work on Vimeo click here –please contact me for password

airTime was a site-specific work using encoded visual markers as sensors in the geo-tagged location of America Ground in Hastings to tell an unfolding story from data. See map. The story is told, firstly in the vicinity of America Ground where markers are designed to reveal immediate parts of a narrative of between 1 - 2 minutes on mixed media, using Augmented Reality. This content is accessed via audiences’ mobile device in browser without the need for them to download an app, with connection to the site made via short links or QR code, in the main barcode incorporated in posters, then distributed in the space. Secondly, the placement of markers at intersecting points on the map leads us through map coordinates and time, to other places in the urban space, where concealed in the bungaroosh are other unremembered stories, yet to be told. To see the work in browser or on Android mobile here

Immaterial Spaces Immersive storytelling featuring two works playful works using computer vision. Immateriality is defined here in two senses, the first is described by (Benoist: Hide) as referring to different kinds of continuity and exchange between the body and society, this is interpreted here as an intersectionality which relates to the distribution or not, of power and knowledge. The second useful definition of immateriality; refers to the nature of the landscape; both as material built environment of the City, and of its immateriality that is, of its archival data relating to the making of that City. In this landscape the material and immaterial form patterns and interdependencies arranging the spaces of historic narrative, spatial appearances for the absence of certain bodies from view. "What is known must be made present by an awareness of its absence" Nooter, Abimbola This work is intended as a site specific immersive installation designed to know the unnamed people who lived a ife of enslavement, associated with Brighton. Watch this installation video in fullscreen here

surveillance, bias, control Media: Processing (java Library) using computer vision with facial detection, motion detection and data visualisation. The methodology in making this work was very much an experimental exploration into those situated ideologies, technologies, and the aesthetics of the body, in relation to networked city and its data. This thinking in combination was designed to tell a story of the proliferation of machines that see in the built environment. These machines use facial recognition, and/or facial detection to read our faces in order to reveal information to us, or conceal information from us. Here the mechanisms of secrecy’s duality are in play. In the built environment we are neither overtly privy to the extrinsic operation of looking and the reading of faces, or its intrinsic mechanisms of data transfer. These remain to all intents and proposes unseen and undetected to the human eye. As counter to this play, in this work the machine needs your face in order to tell the story but also uses motion detection as indicator of the shifting role of your body in the vicinity of that machine, as it reads your face. Motion detection is secrecy’s orator; its role in place of explicit information is to inform you ‘that something to be aware of is taking place’. Simultaneously however and unbeknown to you, your role in the narrative is in continuous flux, oscillating non-consensually between spectator and performer as it reads 'you' and transfers information about you, at 30 times a second around the city.

Thomas Highflyer along with two other boys was rescued from a slave Dhow in 1866 by Captain Thomas Pasley of the Royal Navy’s East African Anti-Slave Trade Squadron. Tom was about 8 or 9 years old when rescued. This film charts the journey of how an African boy rescued from a slave ship in the region of Zanzibar in East Africa's came to be buried in a graveyard in Brighton in 1870. Spoken and written word in English and Swahili “Captain TMS Pasley of the HMS Highflyer captured slave dhow for which prize money is about to be distributed and three African boys all were found on board the dhow have been brought to England and will, we hear, be well cared for by some of the officers. They had become great favourite on board and had been named respectively Tom Highflyer, Sam Oldfield, and Bob Dhow.” The London Standard, Tuesday 1st September 1868 Thomas Highflyer 2019 screened Thomas Highflyer, Lighthouse 2018 screened Thomas Highflyer, Royal Pavilion Museum To see the work on Vimeo click here – please contact me for password

Watch informal talk here